War and The Enemy in the 21st Century - by Mel Mathews

One of the greatest rewards of being a publisher is in reflecting and rejoicing in the many meaningful and timely Fisher King Press publications. It truly is a privilege to be the midwife of these newborns—many of whom arrive far ahead of their time—and to witness their maturing and assimilation into the collective consciousness.

With the wars being fought on many fronts, and with the posturing and possibility of yet more, I reached for Erel Shalit’s Enemy, Cripple, Beggar: Shadows in the Hero’s Path (which we published in 2008) and have been reading from Shalit’s chapter on The Enemy, which in the beginning of the chapter, states:

On [the journey], the hero initially meets the Enemy, because the previously unrealized and unconscious dark side, the shadow, is often first encountered in projection, as carried by the enemy. 

In reference to the First World War, Jung wrote in 1916: "As events in wartime have clearly shown, our mentality is distinguished by the shameless naïveté with which we judge our enemy, and in the judgment we pronounce upon him we unwittingly reveal our own defects: we simply accuse our enemy of our own unadmitted faults." (C.G. Jung, Collected Works 8, 2nd ed., par. 516.)

The realization of the enemy shadow—whether persecuted by it, or when trying to flee or to fight it—provides a possibility of energizing the ego. In the inward process of finding one’s pain and resources, and in order to eventually find one’s way to the inner wounds that unsettle us if we do not attend to them, to find the wounded child in our soul, it is necessary to go through the projections of the shadow . . .

This is just the first few paragraphs of the chapter that explores many facets of the enemy archetype. If you have a copy of Enemy, Cripple, Beggar, I encourage you to revisit this timely publication. If you do not have a copy . . . well, here’s a link to purchase a copy of this rich and worthy book: Enemy, Cripple, Beggar - right now at a 40% discount!

As the publisher of Fisher King Press, I would also like to extend a heartfelt thank you to the many readers of our publications, and to our authors who have done the hard work of research, mining the depths of their inner worlds, and for bring back to us these timeless gems.

Fisher King Press publishes an eclectic mix of worthy books including Jungian Psychological Perspectives and a growing list of Cutting-Edge alternative titles. www.fisherkingpress.com

Tisha b'Av

A Jerusalem Beggar at the Wall, Tish'a b'Av, around 1920

Tisha b'Av, the ninth in the month of Av, this year August 4-5, commemorates the destruction of the first and second Temple, which both occurred on the ninth of Av, about 655 years apart.

Legend has it that the Messiah was born when the Temple in Jerusalem was destroyed. God commanded Elijah to place the captive Messiah and the souls of the dead on one side of the scales, and fill the other side with tears, torture and the souls of the righteous. God then announced that “the face of the Messiah would be seen when the scales were balanced." (from Enemy, Cripple, Beggar: Shadows in the Hero's Path)

While Kafka so poignantly says that the Messiah will come when he is no longer needed, the idea of new creation rising from the ruins of destruction, may have particular validity on days like today, when hopefully new initiatives toward peace and reconciliation may arise.

Rainer Maria Rilke: The Song of the Beggar

I am always going from door to door,
whether in rain or heat,
and sometimes I will lay my right ear in
the palm of my right hand.
And as I speak my voice seems strange as if
it were alien to me,

for I’m not certain whose voice is crying:
mine or someone else’s.
I cry for a pittance to sustain me.
The poets cry for more.

In the end I conceal my entire face
and cover both my eyes;
there it lies in my hands with all its weight
and looks as if at rest,
so no one may think I had no place where-
upon to lay my head.