Showing posts with label Amplification. Show all posts
Showing posts with label Amplification. Show all posts

Tuesday, July 25, 2017

Amplification: A Personal Narrative, by Tom Singer

The following is an excerpt from Tom Singer's chapter in The Dream and its Amplification.

Introduction
Amplification as an idea or a technique is relatively easy to understand. As a living reality, it is far more elusive to evoke than to explain. The lived reality of weaving an amplification can take on a richness and texture that is as elegant as any of the finest fabrics in the world. And amplification, when lived, is a fabric that is woven by time, memory, image, feeling, sensation, idea and perhaps even a glimpse, at times, of divinity.
The goal of amplification is to catalyze a transformative process in the relationship between the personal, cultural and archetypal levels of the psyche. The study and use of amplification should begin with the specificity and uniqueness of an individual's life that expands into the life of specific cultures, and ultimately finds its roots in the archetypal or universal dimensions of human experience. The quest to find meaning in symbolic imagery by tapping into archetypal sources can transform an individual's life trajectory and release unexpected creative energies.  

Personal Story and Original Dream Image
This chapter offers a personal narrative of my experience of amplification. The initial context and setting for this story occurred more than forty years ago and remains alive inside me to this day because the wondrous thing about an amplification living in the psyche is that it continues to weave its magic and meaning over time, as long as one pays attention to it.   In the fall of 1965, I enrolled as a first year student at Yale Medical School, having just returned from a year of teaching in Greece following graduation from college.  The year in Greece had been one of glorious discovery and the awakening of a thirst for life. I imagined myself following in the footsteps of Nikos Kazantzakis and his Zorba the Greek. I explored modern Greece, its magnificent landscapes and people, always accompanied by the haunting memories of earlier eras that murmur to one in the stones, the trees, the sky, the sea. 
You might imagine how I felt when I returned to the United States and moved into the medical school dorm. New Haven was quite a long way from Greece and quite a brutal way to sober up from the intoxication of Greek adventures. My newly acquired taste for life vanished almost instantaneously .  I felt a dread settle over me.  Most of my classmates came charging into medical school, armed with anatomy, physiology, microbiology and the other basic medical sciences already under their belt from undergraduate studies. I had taken my basic premedical course early in college and hadn’t taken a science course in three years.. Yale was enormously forgiving and, unlike any other medical school in the country, had almost no exams for the first two years which afforded me some time to get my feet on the ground.  Yale had the strange idea that the students they admitted would find their way and didn’t need to be sadistically tortured into becoming good doctors. So, I found myself desperately struggling to catch up in the first two years but not flunking out because we had no tests or grades.
.....

Fig. 4. Cecrops, King of Athens, upper half as civilized statesman, lower half as coiled snake’s tail
 (Harrison 1912, 263) 

Thomas Singer, M.D. is a psychiatrist and psychoanalyst in the San Francisco Bay Area who writes about culture, psyche, and complex from a Jungian perspective. He is currently at work on a series of books that explore cultural complexes in different parts of the world.  The first two volumes, Placing Psyche: Exploring Cultural Complexes in Australia and Listening to Latin America, have been published in the Spring Journal Books series of Analytical Psychology and Contemporary Culture of which he is the series editor. Other recent Spring books that he has edited include Psyche and the City: A Soul's Guide to the Modern World and Ancient Greece, Modern Psyche: Archetypes in the Making. Dr. Singer also has a long-term interest in the Archive for Research in Archetypal Symbolism (ARAS) and serves on its National Board.





The Dream and its Amplification is available on 
Book DepositoryBooks-a-Million, and other book sellers.

Saturday, June 3, 2017

The Dream and its Amplification on YouTube

The Dream and Its Amplification unveils the language of the psyche that speaks to us in our dreams.

We all dream at least 4-6 times each night yet remember very few. Those that rise to the surface of our conscious awareness beckon to be understood, like a letter addressed to us that arrives by post. Why would we not open it? The difficulty is in understanding what the dream symbols and images mean. Through amplification, C. G. Jung formulated a method of unveiling the deeper meaning of symbolic images. This becomes particularly important when the image does not carry a personal meaning or significance and is not part of a person’s everyday life.

cover image A Giant Dream from an original painting by Howard Fox





The Dream and Its Amplification 
Contents

I.                      The Amplified World of Dreams: Erel Shalit & Nancy Swift Furlotti

II.                    Pane e’ Vino: Learning to discern the objective, archetypal nature of dreams:  Michael Conforti

III.                   Amplification:  A Personal Narrative:  Tom Singer

IV.                   Redeeming the Feminine: Eros and the World Soul: Nancy Qualls-Corbet

V.                    Wild Cats and Crowned Snakes: Archetypal Agents of Feminine Initiation: Nancy Swift Furlotti

VI.                   A Dream in Arcadia:  Christian Gaillard

VII.                  Muse of the Moon: Poetry from the Dreamtime: Naomy Lowinsky

VIII.                Dreaming the ‘Face of the Earth’: Ken Kimmel

IX.                   Coal or Gold?: The Symbolic Understanding of a few Alpine Legends: Gotthilf Isler

X.                    Sophia’s Dreaming Body: The Alchemical Mirror of the Night Sky:    Monika Wikman

XI.                   “The Dream Always Follows the Mouth”: Jewish Approaches to Dreaming: Henry Abramovitch

XII.                  Bi-Polarity, Compensation, and The Transcendent Function in Dreams and Visionary Experience: A Jungian Examination of Boehme’s Mandala - Kathryn Madden

XIII.                 The Dream As Gnostic Myth: Ronald Schenk

XIV.                Four Hands in the Crossroads: Dreams in Times of Upheaval -  Erel Shalit

XV.                  Dreams and Sudden Death: Gilda Frantz

"The Dreams and Its Amplification is a wonderful book for anyone interested in their inner life, their dream life and how the unconscious gives us a map to our lives. 14 different authors, all Jungians, give us a peek into the everyday workings of an analytic practice and dream amplification. Each voice is unique, no two analyst work in exactly the same way, but a common thread runs through the chapters. They all tell us that dreams are important, we need to pay attention, we need to honor this gift from our psyches. If we pay attention and honor our dreams we will be rewarded with a deeper and more meaningful understanding of who we really are beyond our egos.

This book is for both professionals in the field of psychology and the general public. It is accessible, moving and informative. We are given new ways to think about our dreams. If you wake up and ask yourself, "What the heck was that dream about?" this is a book for you. If you have wondered what goes on in those 50 minutes behind closed doors, this a book for you. If you have a curious mind and an open heart, this is a book for you."

Tuesday, September 20, 2016

Redeeming the Feminine: Eros and the World Soul

Nancy Qualls-Corbett, Ph.D. is a practicing analyst in Birmingham, Alabama since 1981. A diplomat of the C.G. Jung Institute, Zurich, she is the author of The Sacred Prostitute: Eternal Aspect of the Feminine and Awakening Woman: Dreams and Individuation. She has also contributed to the book The Secrets of Mary Magdalene. Nancy combines her love of mythology and travel in teaching seminars in Greece, Italy, Egypt, and Canada.

Nancy Qualls-Corbett has contributed the chapter Redeeming the Feminine: Eros and the World Soul to The Dream and its Amplification.

Nancy says:
In the body of his work, Dr. C.G. Jung explains the dynamics not only the personal psyche and the personal association to one’s dreams but also the far reaching effects of the collective unconscious. These archetypal elements connect past and present that mirror a more universal aspect, the World Soul, the Anima Mundi. Redeeming the Feminine presents the dreams of a woman that depict not only the abuse and repression of the feminine principle, a term Jung referred to as Eros, but also how these vital images of psyche reflect the essence of the feminine principle onto a greater dimension. Her dreams also lead us to a more conscious understanding of how one may begin to redeem the feminine principle in one’s life and how that healing process may be reflected in the World Soul.
A Giant Dream© from an original painting
by Howard Fox www.howardfox.com

The Dream and Its Amplification unveils the language of the psyche that speaks to us in our dreams. We all dream at least 4-6 times each night yet remember very few. Those that rise to the surface of our conscious awareness beckon to be understood, like a letter addressed to us that arrives by post. Why would we not open it? The difficulty is in understanding what the dream symbols and images mean.

Through amplification, C.G. Jung formulated a method of unveiling the deeper meaning of symbolic images. This becomes particularly important when the image does not carry a personal meaning or significance and is not part of a person's everyday life.

Contents 

I. The Amplified World of Dreams - Erel Shalit and Nancy Swift Furlotti

II. Pane e’ Vino: Learning to Discern the Objective, Archetypal Nature of Dreams - Michael Conforti

III. Amplification: A Personal Narrative - Thomas Singer

IV. Redeeming the Feminine: Eros and the World Soul - Nancy Qualls-Corbett

V. Wild Cats and Crowned Snakes: Archetypal Agents of Feminine Initiation - Nancy Swift Furlotti

VI. A Dream in Arcadia - Christian Gaillard

VII. Muse of the Moon: Poetry from the Dreamtime - Naomi Ruth Lowinsky

VIII. Dreaming the Face of the Earth: Myth, Culture, and Dreams of the Mayan Shaman - Kenneth Kimmel

IX. Coal or Gold? The Symbolic Understanding of Alpine Legends - Gotthilf Isler

X. Sophia’s Dreaming Body: The Night Sky as Alchemical Mirror - Monika Wikman

XI. The Dream Always Follows the Mouth: Jewish Approaches to Dreaming - Henry Abramovitch

XII. Bi-Polarity, Compensation, and the Transcendent Function in Dreams and Visionary Experience: A Jungian Examination of Boehme’s Mandala - Kathryn Madden

XIII. The Dream As Gnostic Myth - Ronald Schenk

XIV. Four Hands in the Crossroads: Amplification in Times of Crisis - Erel Shalit

XV. Dreams and Sudden Death - Gilda Frantz

From a review by Marcus West, in Spring, 2014.
"This book is an exploration of the collective unconscious as witnessed, primarily, through dreams, … it is a celebration, … demonstrating the wisdom of this unconscious self.  
Every single chapter illuminates the process of the self, the collective unconscious and dreams. 
The book is rich and inspirational, encouraging us to trust in the wisdom of the psyche and to open ourselves to the lumen naturae of the self. I thoroughly recommend it."
The book can be purchased from Amazon or directly from Fisher King Press

Saturday, September 17, 2016

Four Hands in the Crossroads: Amplification in Times of Crisis


The chapter 'Four Hands in the Crossroads: Amplification in Times of Crisis' in The Dream and its Amplification, discusses dreams and amplification in times of crisis and turmoil, observing and explaining the increased synchronicity that may take place under such circumstances.

The upstretched hands of Tanit at Tel Hazor.
Collection of Israel Antiquities Authority, photo copyright Israel Museum, Jerusalem

The following is excerpted from the introduction to the chapter:

In amplification, we reach out beyond the boundaries of our ego, beyond the realm of ego consciousness, which by definition is temporary and limited. We humbly admit that our ego-identity is not the one and only, the grand-all and be-all. By amplification we recognize that the images that arise from the unconscious have a life of their own, and that the world of matter and psyche exists in itself, even when out of the beholder’s sight. The “I” of my awareness is not the grand creator of the image, but partakes, sometimes actively, in that greater whole, in a reality of spirit and matter that exists and lives, even if I am absent. When in dialogue with the living image, I neither deny its existence, nor do I believe that I am its sole creator.
Thus, amplification does not only entail seeking parallels to one’s personal experience in mythology and in the history of humankind, but it implies a shift of focus from ego-centeredness to a dialogue between personal consciousness and the objective psyche. Consequently, when amplifying, we consciously reach out and recognize the image’s existence in itself, as well as allowing the image and its symbolic energy to enter consciousness.
Just like the Self seeks its realization in the ego, the objective psyche seeks to manifest itself in the world of consciousness. Amplification facilitates this process, whereby the Self of the objective psyche gains access to the ego of the individual psyche. By means of amplification, the Self, as archetype of meaning, anchors the personal ego in substance and significance. 
  
* * * * * * *
If the images of the objective psyche are too compelling, and the ego and its defenses are too weak, the archetypal world will implode and crash into consciousness, destabilizing the psyche. In psychosis, the archetypal unconscious has unmediated access to the individual psyche. The complexes have sometimes not constellated well enough to carry out their teleological, purposeful process of personalization. In a psychotic condition, the complexes are unable to connect between the realms of archetype and ego, to mediate archetypal substance into the area of the ego and to regulate its assimilation in such a way that archetypal energies mold into personal manifestations. When the ego is too weak and does not have solid enough boundaries, it becomes inundated.
     Individuals react to crisis and turmoil in a variety of ways. On the one hand, some are paralyzed by anxiety, while in others Martian energy is triggered, leading to an increased capacity to act. In times of upheaval and disorder, the objective psyche, the archetypal unconscious, is activated and set in motion. Potentially traumatogenic archetypal matter is heated up and energized, boiling in the vessels more closely beneath the surface. Archetypal forces and images will more easily penetrate cracks in the ego’s defenses, triggering collective fears and complexes, such as the fear that the Holocaust may be repeated.
     Activated archetypal material will find its way and sometimes emerge in the psyche of the person whose doors to the unconscious are open, as happened to Jung prior to World War One. In other instances, the archetypal forces that have been set in motion will penetrate into the psychologically unprepared or unsophisticated individual, as in the case of the young soldier below, and sometimes in the psychologically sensitive and conflicted person, as in the officer, whose dream is also described.

cover image A Giant Dream from an original painting by Howard Fox

The Dream and Its Amplification unveils the language of the psyche that speaks to us in our dreams.

We all dream at least 4-6 times each night yet remember very few. Those that rise to the surface of our conscious awareness beckon to be understood, like a letter addressed to us that arrives by post. Why would we not open it? The difficulty is in understanding what the dream symbols and images mean. Through amplification, C. G. Jung formulated a method of unveiling the deeper meaning of symbolic images. This becomes particularly important when the image does not carry a personal meaning or significance and is not part of a person’s everyday life.

Contents

I.                      The Amplified World of Dreams: Erel Shalit & Nancy Swift Furlotti

II.                    Pane e’ Vino: Learning to discern the objective, archetypal nature of dreams:  Michael Conforti

III.                   Amplification:  A Personal Narrative:  Tom Singer

IV.                   Redeeming the Feminine: Eros and the World Soul: Nancy Qualls-Corbet

V.                    Wild Cats and Crowned Snakes: Archetypal Agents of Feminine Initiation: Nancy Swift Furlotti

VI.                   A Dream in Arcadia:  Christian Gaillard

VII.                  Muse of the Moon: Poetry from the Dreamtime: Naomy Lowinsky

VIII.                Dreaming the ‘Face of the Earth’: Myth, Culture and Dreams of the Mayan Shaman: Ken Kimmel

IX.                   Coal or Gold?: The Symbolic Understanding of a few Alpine Legends: Gotthilf Isler

X.                    Sophia’s Dreaming Body: The Alchemical Mirror of the Night Sky:    Monika Wikman

XI.                   “The Dream Always Follows the Mouth”: Jewish Approaches to Dreaming: Henry Abramovitch

XII.                  Bi-Polarity, Compensation, and The Transcendent Function in Dreams and Visionary Experience: A Jungian Examination of Boehme’s Mandala - Kathryn Madden

XIII.                 The Dream As Gnostic Myth: Ronald Schenk

XIV.                Four Hands in the Crossroads: Dreams in Times of Upheaval -  Erel Shalit

XV.                  Dreams and Sudden Death: Gilda Frantz


Product Details:
Paperback: 220 pages (Large Page Format 9.25" x 7.5")
Publisher: Fisher King Press; 1st edition (June 15, 2013)
Language: English
ISBN-10: 1-926715-89-6
ISBN-13: 978-1-926715-89-6
Available at Amazon and Fisher King Press.

Friday, July 4, 2014

Bi-Polarity, Compensation, and the Transcendent Function in Dreams and Visionary Experience



Kathryn Madden, Ph.D., has contributed an important chapter, "Bi-Polarity, Compensation, and the Transcendent Function in Dreams and Visionary Experience," to The Dream and its Amplification.

The following is an abstract of her chapter:
Working with the amplification of dreams from a depth psychological process remains a central element of individuation, renewal of values, and restoration of a spirituality gone dormant, yet one that is intrinsically meaningful to understanding the contemporary diversity of our cultural traditions and our psychological inheritance.

Dreams offer an unparalleled revelation of the unconscious processes that govern our worldview, attitudes and behavior. In my chapter contribution to The Dream and Its Amplification, “Bi-Polarity, Compensation, and the Transcendent Function in Dreams and Visionary Experience,” I offer primarily symbolic and archetypal approaches to dream work by exploring a specific image recorded in Jung’s Collected Works that was created by the 17th century visionary, Jacob Boehme, which intrigued Jung, although he felt Boehme’s image to be an unresolved “bi-polarity.”  
I examine Boehme’s mandala, his image of the godhead, through the lens of compensatory amplification and the transcendent function. I find that Boehme’s “numinous” experience offers a prospective unfolding of the archetype of the Self, along with his unconventional view that good and evil exist simultaneously in this image. 
Boehme's "Philosophick Globe" 
The following are excerpts from “Bi-Polarity, Compensation, and the Transcendent Function in Dreams and Visionary Experience;”
In Boehme’s worldview,…dark and light are seen to be bi-polar co-inhabitants of the same ground. Light does not so much defeat the darkness—nor, for that matter, does the darkness defeat the light—but, rather, both are held in a coincidence of opposites to form a whole, in the world of nature as well as in the spirit. This is represented in the mandala by the opposing, co-equal, semi-circles, joined by the heart image. Significantly present, also, is the great circle encompassing both the opposing light and dark elements, giving the entire illustration an archetypal form as that of the Self which contains all opposites, or as a radically new God image, at least for Western Christianity. 
….Jung is critical of Boehme’s attempt to “organize the Christian cosmos, as a total reality, into a mandala,” saying he failed because he “was unable to unite the two halves in a circle.”[1] Jung goes on to say that the two halves  
…represent un-united opposites, which presumably should be bound together by the heart standing between them. This drawing is most unusual but aptly expresses the insoluble moral conflict underlying the Christian view of the world.[2] 
On the other hand, Boehme did contain the opposing elements, not by completing a circle with the two half-circles, but rather joining them with the symbols of heart and cross, and with the entire display—dark/light, vertical/horizontal, with the heart at the very center—contained by the great circle. The archetype of the self is that which holds all opposites. Boehme’s revelation was that so too does the Godhead, and his mandala—a new God-image—demonstrates that illumination.

Perhaps this image was also generated and utilized in unconscious compensation for what had been forcibly and violently suppressed by the Protestant Reformation that was already in full swing by the time Boehme was born in Eastern Germany in 1575. In other words, it was compensatory in this environment just because it was an image.

The symbology within Boehme’s mandala image is powerful and seems to emanate from a vision in which he received knowledge that was otherwise inaccessible through conscious, rational thought alone. So, we might say that, at the very least, this mandala acted to compensate for the collective psyche’s rejection of images during that particular time in the history of Western civilization—an attitude that was, itself, a compensation against what the Reformers took to be the idolatrous worship of statues, icons, paintings and relics of the Catholic Church.

One cannot overestimate the extent to which the iconoclastic, puritan Protestant movement had taken over Europe. Images were highly suspect. Images, after all, arose from extra-rational, non-linear thinking. Dreams communicate in images. Prophets have visions and revelations and speak of them in imagistic terms. The radical Protestant theologians during the height of the Reformation condemned not only images, but also the visions and revelations that preceded them, saying that revelation happened once and only once, and that it was blasphemous to suggest otherwise. Many European cathedrals that survive today are a testament to this recklessness. Many lost the beautiful stained glass windows and statuary that communicated visually the stories of the Old and New Testament because the Reformers wanted the illiterate laity to receive the Word of God (the interpretation of which could be controlled through “orthodox” Protestant preaching) rather than images that were open to individual interpretation through direct experience. Boehme paid a price for his heterodox ideas, however, by being excoriated from the pulpit of the Lutheran church he dutifully attended despite his dogmatic and doctrinal differences with it, and, essentially, was run out of town as a heretic.

Some 300 years after Boehme, Jung became convinced that messages from dreams, or the unconscious in general, are worth listening to and attending to on their own terms….

____________________________
[1] C.G. Jung, The Archetypes of the Collective Unconscious, CW 9i (New York: Pantheon, 1959, ¶ 603
[2] C.G. Jung, The Archetypes of the Collective Unconscious, CW 9i (New York: Pantheon, 1959, ¶ 704


Kathryn Madden, Ph.D., is a licensed psychoanalyst of Jungian/psychodynamic focus in private practice in New York City. She teaches at the Pacifica Graduate Institute and is a Lecturer at Union Theological Seminary of Columbia University. Kathryn is the Editor-in-Chief of Quadrant, author of Dark Light of the Soul (Lindisfarne) and co-editor of the Encyclopedia of Psychology and Religion (Springer). As President and CEO of the Blanton-Peale Graduate Institute, she offered a decade of executive leadership and administrative oversight to a psychotherapeutic training institute and state-licensed clinic. At BP, Kathryn was awarded the New York Association of Executives Distinguished Social Responsibility Award for the program "Project Care" that she developed for returning U.S. Veterans from Iraq. Her 15-year tenure with the Journal of Religion & Health: Psychology, Spirituality & Medicine was honored with The Distinguished Research & Writing Award presented by AAPC.



Kathryn’s current projects and research interests:
"My primary writing and research interests reside in dream work and experiential workshops where persons are guided to engage personally with the collective and cultural dream. I have been doing guest speaking engagements for Jungian societies and groups interested in depth psychology throughout America, Canada, and overseas. I also am very interested in the individual, group and collective phenomenology within the space of liminality in ritual, which includes dream work and active imagination. I am seeking to observe if and how new rituals are formed, and/or whether we are still repeating ancient symbolic resonances that reside in universal and archetypal images. Are ancient symbols still efficacious, or are we spiraling ever inward (and outward) in making the unconscious conscious toward the evolution of alive and new symbols? How does this vary in different cultures? How capable are we as complex-ridden individuals, many of whom are caught in a labyrinth of projection, in giving birth to new rituals? Is secularism, including the perspectives of postmodernism, a help or a hindrance in this context?" 
"Perhaps my most pressing interest right now is upcoming field work and study of the San Bushmen, the peoples in Namibia who have inhabited the earth for over 100,000 years. The San are considered to be the first of tribal consciousness in the collective. Their peoples are being displaced and relocated and their habitual hunting and gathering practices intentionally changed “for their own good” by governments in southern Africa. Beyond this socio-cultural crisis, I am delving into their archetypal and symbolic heritage through dream amplification and exploring this wealth of inheritance from a depth psychological perspective." 
___________________________________________________________
"The Dream and Its Amplification is a wonderful book for anyone interested in their inner life, their dream life and how the unconscious gives us a map to our lives. 14 different authors give us a peek into the everyday workings of an analytic practice and dream amplification. Each voice is unique, no two analysts work in exactly the same way, but a common thread runs through the chapters. They all tell us that dreams are important, we need to pay attention, we need to honor this gift from our psyches. If we pay attention and honor our dreams we will be rewarded with a deeper and more meaningful understanding of who we really are.

This book is for both professionals in the field of psychology and the general public. It is accessible, moving and informative. We are given new ways to think about our dreams. If you wake up and ask yourself, "What the heck was that dream about?" this is a book for you. If you have wondered what goes on in those 50 minutes behind closed doors, this a book for you. If you have a curious mind and an open heart, this is a book for you."
—Susan Bostrom-Wong 

Monday, July 29, 2013

In The Garden of the Dreaming Mind

 Serena Carroll reviews The Dream and Its Amplification 

"Amplification of Dreams" is not a light book, but one rich in its variety of earnest expression. These fourteen authors assemble their wisdom and experience under one great umbrella. They reach down into their depths to bring personal insights about the mind's (or psyche's), dream capacity -- or you may say, the amplification thereof. Every chapter is different, rich and interesting and very different in each author's approach. It's a book to keep nearby, pick up and read over parts again, as I have been doing, and enjoying it more as I do so.

What stands out for me? To mention a few:
Isler's Alpine Dreams making their way into the regions centuries old fairy tales, Wikman's own near death experience embodied as a dream, Swift-Furlotti's dream wherein an actual snake ritual and initiation, or new birth, takes place. Snakes, which are probably the oldest recognized key dream image around, come up again in Singer's heart touching story.

Abramovitch's attitudes on Jewish dream work from early Talmudic times, is similar to the 6th century Ancient Greeks, in the Temple of Asclepius, where seekers sought the priests' counsel in the dream abaton or temple.

Shalit mentions the power of archetypal or dreams of the collective, like Jung’s rivers of blood dreams, 1913, just prior to of World War I. He dispenses a large amount of Jungian information here – his section is a perfect description of the Collective Unconscious. 

If you're a thinking type you may respond one way, a feeling type, then you'll have another reaction.

Gilda Franz writes with all her heart in 'Dreams and Sudden Death' and gives us some practical advice on how to delve into and amplify one's dream.

Dream work is not new, Jung just expanded upon it greatly for our present era and in doing so brought a whole new dimension to the science and art of psychology.

These fourteen scholars manage to bring all of their wisdom and experience under one tent. I wish I had had this book in psych grad school 18 years ago, so much would have been made clear, although one does not need to be an academic to appreciate its scope and depth.

This is the 2013 Portable Jung!

Serena Carroll is a trained therapist, astrologer and writer, with over 35 years of experience. Serena is on the board of the Sarah House, a hospice care home for low-income individuals including those suffering from HIV; and has also moderated hospice groups for individuals suffering from grief and loss. Serena has also served on the board of the Pacifica Center for Depth Psychology. She currently authors a blog on practical spirituality for MariaShriver.com. Her website is http://www.serenacarroll.com/.



Product Details:
Paperback: 220 pages (Large Page Format 9.25" x 7.5")
Publisher: Fisher King Press; 1st edition (June 15, 2013)
Language: English
ISBN-10: 1-926715-89-6
ISBN-13: 978-1-926715-89-6
Also available as an eBook
Order from Amazon or Fisher King Press